I’ve read novels in which places disappear once the character, or protagonist, abandons them. This, which might be called one of the laws of art, can sometimes leave one profoundly uneasy, among other things because geography is never simply a backdrop; the movement of people through it… [The Dark]
I’ve just finished reading the three works of fiction by Segio Chejfec that have been translated into English and published by Open Letter in recent years: The Planets (originally published as Los Planetas in 1999, translated in 2012), The Dark (originally published as Boca de Lobo in 2000, translated in 2013),and My Two Worlds (originally published as Mis dos mundos in 2008, translated in 2011). Cumulatively, they delve into weighty issues like existence, loss, time, geography, memory, and identity. There are no plots, simply a series of males narrating their thoughts, observations, recollections, and theories. Read more
Sebald at Literaturhaus Stuttgart © Heiner Wittmann
The 70th anniversary of the birth of W.G. Sebald is coming up on May 18, 2014. To mark this date, the Literaturhaus in Stuttgart has planned an event for Tuesday May 20, featuring Sebald scholar Uwe Schütte. Schütte is scheduled to give a talk called “Das Land das man nur barfuß betreten darf: W.G. Sebalds Lyrik” (“the land one may only enter barefoot”), based on his recent study Figurationen. He will talk about the development of Sebald’s poetry from his first attempts at writing literary texts to the final micro-poems that were evolved just before his premature death. Florian Höllerer, who was the director of the Literaturhaus from its inception until the end of 2013, will serve as moderator for the evening. Tickets may be acquired at the website. Read more
It’s Chris Marker time in London. The exhibition “Chris Marker: A Grin Without a Cat” opens April 16, 2014 at the Whitechapel Gallery. I can’t imagine many better ways of spending time this spring than absorbing everything in this exhibition. Below is the exhibition description and program information from Whitechapel’s website.
Visionary French filmmaker Chris Marker (1921–2012) created vivid film-essays that lace realism with science fiction and lyricism with politics. Changing his name, declining to be photographed or interviewed, Marker was both enigma and legend. His influence extends across art, experimental film and mainstream cinema: his 1962 masterpiece La Jetée was the basis of Terry Gilliam’s 1995 Twelve Monkeys.
A photographer and director of 60 films, Marker was an inveterate traveller – his camera was his eye. His astonishing range of footage can encompass a temple in Tokyo devoted to cats to frozen flowers in a Siberian science station. Marker pictures our cultural rituals, ancient and modern – visiting a shrine, playing video games, protesting on the streets. He splices his images with found footage including fragments of movies, cartoons, ads and newsreels. Musical scores are interwoven with the noises of everyday life; haunting commentaries are narrated as if from the future, meditating on history and memory. ‘I compare dreaming to cinema and thinking to television’.
Darkness also underlines Marker’s portrayals of planetary cultures – memories of war ravaged France, the brutalities of colonialism, the failures of revolution. This exhibition takes us on a journey through the themes that absorbed him –the museum, travel, film, revolution and war. We also encounter portrayals of his friends including Christo, Roberto Matta and Andrei Tarkovsky. Great classics such as Statues Also Die (1953), Le Joli Mai (The Merry Month of May) (1962), A Grin Without a Cat (1977), Sans soleil (Sunless) (1982), Zapping Zone (Proposals for an Imaginary Television) (1990–94), alongside photographs and bookworks offer a sequence of multi-media environments saturated with sound and image. Read more
W.G. Sebald’s book The Rings of Saturn gets some attention from non-literary disciplines in two recent posts elsewhere. Over at Celluloid Wicker Man, Adam Scovell has written about Grant Gee’s film Patience (After Sebald). He gives a thoughtful examination to the relationship between Sebald’s book and Gee’s film, especially the way in which the film and the book attempt to capture perception.
There are a number of reception possibilities attainable when watching Grant Gee’s 2011 essay film, Patience (After Sebald). Any film based on a book or around an author is always going to separate its viewers into two groups; those who have read the original source material and those who have not. While the latter will be seeking to latch onto the their initial experience of film as it happens, the former will be no doubt be cast in the inescapable lure of the original book and its contexts.
For a writer who is at once both extremely modern in his style but shot through with the prism of a classical antiquarian, the 16mm film perhaps is the most aesthetically pleasing and apt model left to us when exploring the writing of W.G. Sebald. Like his writing, it is just as littered with scratches, grooves and imperfections that make it both a leaping jump towards recreating perception and something deeply humanistic to experience.
Meanwhile, as part of his ongoing project Writing With Images (which I wrote about recently), art historian James Elkins has added a lengthy analysis of the images in The Rings of Saturn. Elkins writes about three specific photographs and ponders the “epistemological veracity of his images in this book, which are often manipulated and difficult to read.”
A new scholarly book on Sebald will be published this month: Lynn L. Wolff’s W.G. Sebald’s Hybrid Poetics: Literature as Historiography (Berlin: De Gruyter). From the publisher’s website:
This book offers a new critical perspective on the perpetual problem of literature’s relationship to reality and in particular on the sustained tension between literature and historiography. The scholarly and literary works of W.G. Sebald (1944–2001) serve as striking examples for this discussion, for the way in which they demonstrate the emergence of a new hybrid discourse of literature as historiography.
This book critically reconsiders the claims and aims of historiography by re-evaluating core questions of the literary discourse and by assessing the ethical imperative of literature in the 20th and 21st centuries. Guided by an inherently interdisciplinary framework, this book elucidates the interplay of epistemological, aesthetic, and ethical concerns that define Sebald’s criticism and fiction. Appropriate to the way in which Sebald’s works challenge us to rethink the boundaries between discourses, genres, disciplines, and media, this work proceeds in a methodologically non-dogmatic way, drawing on hermeneutics, semiotics, narratology, and discourse theory. In addition to contextualizing Sebald within postwar literature in German, the book is the first English-language study to consider Sebald’s œuvre as a whole.
Wolff’s book is number 14 in the De Gruyter series Interdisciplinary German Cultural Studies, which began in 2006 with W. G. Sebald: History – Memory – Trauma, edited by Scott Denham and Mark McCulloh. Wolff is currently an Alexander von Humboldt Fellow at the University in Stuttgart and has written about Sebald, H.G. Adler, and other German writers.
We had to wait fifteen years for an English translation of W.G. Sebald’s terribly important 1998 book Logis in einem Landhaus, but last year British publisher Hamish Hamilton gave us Jo Catling’s excellent translation under the title of A Place in the Country. We American readers have had to wait another nine months for an edition of our own from Random House, which is, like Hamish Hamilton, a division of the enormous Penguin Group. The content of the American edition hasn’t changed significantly; the footnotes are tracked differently, a typo has been corrected, and Random House, having some spare pages at the end, added very brief sections called “About the Author,” “About the Translator,” and “About the Type.” So it would hardly seem like it was worth the wait, except that Random House has actually made a more handsome book on several counts. Read more